Tuesday, 26 May 2020

Tracing Judicial Review in Article 13

                                   

"The petitioners [in Golak Nath's case] left the Court with the consolation that posterity will enjoy the fruits of the walnut tree planted by them. But it looks as if a storm is brewing threatening the very existence of the tree."

In these words, Justice Y. V Chandrachud described the event of the phenomenal overruling of the famous GolakNath[1]  decision by seven out of thirteen judges in Kesavananda Bharti v. State of Kerala[2] In the words of S. P Sathe and rightly so, these two cases dealt with the most fundamental issues of constitutional review and stirred much greater controversy in the legal world than even Marbury v. Madison[3] did in the past.[4] The legend of evolution of Judicial review is associated with, howsoever the underlining or philosophical contribution, of English Legal System. In England, Historically the parliament had its supremacy and the judiciary was not supposed to review the act of the parliament which made it ostensible “parliament supremacy”. The Judiciary was rather concerned in keeping the action of executive in line with the constitutional values which were un-written. The Judicial Review was maintained in Britain, related to maintaining the myth that Judges do not create laws.[5] This concept was carried by the British colonies such as India and hence we see the presence of it in the Indian legal system. The U.S.A also being the colony of Britain inherited the common law which provided the basis of Judicial Review. Therefore when in Marbury the US Court declared legislative actions are also under the purview of judicial review it assumed the power in itself as the constitution of the US never expressly mandated it. Taking the cue from both these countries, the framers opted indeed for Parliamentary system but they did go with the option for Judicial Review, loosely.

The Indian constitution is very specific and detailed and since provides for no express mandate on judicial review the judiciary had to carve it out as principle of constitutionalism and later held it as basic structure doctrine which is all together is a debatable doctrine. While the drafters included a declaration of fundamental rights and provided for judicial review, they also sought to make the constitution detailed and specific with a view to leaving the minimum of discretion to the judges[6]. Nehru's speech in the Constituent Assembly that no court would stand in the way of social reform and that ultimately the constitution itself was a creature of Parliament showed his distrust of the judges' capacity to adjudicate on social policy.[7] The judicial review, therefore, as a tool,  empowers the Judiciary to “strike down any action which is in conflict with the constitution”.


Justice DR B. S Chauhan in a lecture on the judicial review said that 

it is the power of court to determine whether the acts of legislature and executive are consistent with the constitution or constitutional values and it identifies its supremacy in the constitution.”[8]

Encompassed in under Article 13 of the constitution the Judicial Review scheme in India is a sui generis concept as it finds no mention in the written text of the constitution. The operative part of Article 13(2) provides that ‘ The state shall not make any law which takes away or abridges the rights conferred by this Part and any law made in contravention, of this clause shall, to the extent of such contravention, be void.[9]  In other words it provides for the norms laid down. Article 32 and 226 provide for the enforcement of Fundamental Right enshrined in Part III of the constitution. Guarantee of a fundamental right is insignificant and Meaningless unless the court has the power to protect the same from the arbitrary violation[10]. It is at this point where this exercise of Judicial Review becomes important and hence makes for the basic structure

Article 13 and Judicial Review

As discussed briefly above India finds the Judicial competence of review of constitutional amendment or popular decision under article 13 and it was not recognized until the virtuous case of Keshawanand Bharti was decided and was reiterated in Indira Nehru Gandhi v. Raj narain[11]. Let us therefore here examine the interplay of Judicial Review and Article 13 as it stands today and thereafter look into case by case development. Article 13 prescribes that the state shall not make any law which abridges the fundamental right of its citizen, as per Article 12 of the constitution the definition of state which is ‘government and the parliament of India’ as well as the other authorities and local authorities which are an instrumentality of the state and in the territory of India is subjected to Judicial review under article 13. The fundamental rights protected also includes the right to life and liberty[12] and rights granting equal protection of law[13] it authorizes the Constitutional Courts to invalidate any law which abridges the fundamental right.

The argument varied on the spectrum of whether a constitutional amendment is a law or not as the term law as per article 13 includes ‘any ordinance’, order, by law , rule , regulation, notification, custom or usage having in the territory of India the force of law[14]  The controversy which is settled now was important to be dealt with as the previous governments pre 1973 used to evade the judicial scrutiny a by arguing that constitutional amendment does not find a place in the definition of ‘law’. Creation of 9th schedule and making constitutional amendments taking away the fundamental right of property was prime example of it and  hence the determination of the question and securing rights became quintessential as this open-ended definition did not provide for enough linguistic resource to settle whether or not amendments are the law.

Are Constitutional Amendments law: The debate of ‘law’

It was in the case of Shankari Prasad[15] that for the first the argument that constitutional amendments are law was raised. This struggle for the custody of constitution rose from the question concerning the right to property, which until (1978) was a fundamental right under Article 31. J Patanjali Shastri rejected the argument by ‘harmonizing’ the wide scope of amending power in Article 368 with the scope of judicial review. J Hidayatlluah &J Mudholkar a few years later in Sajjan Singh expressed doubts in the  correctness of the view adopted in Shankari Prasad that an amendment is not a law under Article 13(2) and therefore could not be reviewed by the courts, stating that there must be a mechanism to save the "basic structure" or essence of the constitution" A stronger version of the same argument was raised in the case of IC GolakNath v. State of Punjab[16] where a larger question of whether Parliament can amend Fundamental rights was raised. By a slender majority of 6: 5 the Supreme Court ruled that the distinction between constituent power and legislative power laid down in Shankari Prasad was unfounded which in other words meant that the constitutional amendments were in the ‘purview’ of law for Article 13(2). The court found fundamental rights to be so sacrosanct and transcendental that even a unanimous vote of all members of the parliament would not suffice to weaken or undermine them.[17]

The controversy was settled in the case of Keshawanand Bharti v. State of Kerala; it raised questions of crucial importance for the future of the Indian Constitution as well as Indian democracy.  As professor Sathe puts in his word that the dilemma of judges to save the constitution or to succumb to the idea of Parliament sovereignty, make people's rights vulnerable to be exercised was evident. He said,

 “From the close division among judges on the scope of Parliament’s power of constitutional amendment as well as judicial review of eminent domain, two clear alternatives regarding the role of a constitutional court in a democratic society emerge. The Kesavananda Court was faced with a difficult choice. On the one hand, it had before it the decision in GolakNath, which imposed an embargo on future amendments of the fundamental rights, and on the other, it had before it an amendment which sought to completely eliminate judicial review. The dilemma of the majority justices was how to concede the power of constitutional amendment to Parliament, which legal logic required them to do, and at the same time save judicial review. Their decision, although equally vulnerable from the standpoint of logic as that of GolakNath, has to be understood in the light of such a dilemma.”[18]

The court giving finality to the question maintained a ‘constitutional harmony’ as it agreed that parliament is not restricted to amend the constitution and the ‘amendment in itself is not law for the purpose of Article 13(2)’ but also put ‘caveat’ which was propounded as Doctrine of Basic Structure where it observed the amendments should not take away the soul from the constitution. In the case Minerva Mills v. Union of India[19] the court elaborating upon it said that the tool of an amendment cannot be used to destroy the constitution in itself.

The evolution of basic structure doctrine has, over the years significantly been subjected to popular academic and political criticism even by professors such as Arun Shourie and Sathe. It is primarily due to the expansion of the ‘scope of constitutional judicial review’ as it has extended far beyond the domain of rights to include the scrutiny of constitutional amendments, executive proclamation of national and state emergencies, executive policy framing processes, and legislative inaction affecting core interest of citizen[20] The court is often accused of widening the scope of judicial review beyond the pre-defined normative constitutional boundaries[21] usurping the power of executive and legislature[22] by employing methods which are not meant appropriate in the course of interpretation of the constitution. In the last three decades, it has evolved the ‘basic structure review’ and it is definitely wrong to assume that it encompasses only review of constitutional amendments and all other reviews as a mistake. This widening of scope is to save the democratic exercise of the country from the perils of brute majoritarianism and effectively ‘upholding the spirit of constitutionalism’ in essence, therefore, today the doctrine of Judicial review includes a review on a wide range of state action: Including, the executive proclamation of national and regional emergencies to ordinary legislative and executive actions by those in the higher elected and unelected executive authority.[23]



P. S: The blog is a part of a chapter in the author's UG Dissertation Titled " Upholding Constitutionalism and Democratic ethos: Analysis of Judicial Review and it's application by constitutional courts in India "






1967 AIR 1643.

[2] AIR 1973 SC 1461.

[3] 5 U.S. (1 Cranch) 137 (1803).

[4] S. P. Sathe, Judicial Review in India: Limits and Policy, 35 Ohio St. L.J. 870 (1974).

[5] S. P Sathe, Judicial Activism in India: Transgressing Borders and Enforcing Limits, Oxford India Paperbacks 2nd ed New Delhi

[6] Supra at 4.             

[7] See Constituent ASSEMBLY DEBATES 1195-96.

[8] Chauhan Supra note 4 at 2. 

[9] Const. art 13(2).

[10] Justice Dr. B S Chauhan, Lecture on Judicial Review, National Judicial Academy (SEPT 2008).

[11] AIR 1975 SC2299

[12] Const. art 21.

[13] Const. art 14.

[14] Const. art 13(3).

[15] [1952] 1 SCR 89.

[16] AIR 1957 SC 1643.

[17] Venkatesh Nayak, The Basic Structure of the Indian Constitution, Commonwealth Human Rights Initiative, www.humanrightsintiative.org/publications/const/the_basic_structure_of_the_indian_constitution.pdf.

[18] Sathe, Supra note 4 at 374.

[19] AIR 1980 SC 1789.

[20] Sudhir Krishnaswamy, Democracy and Constitutionalism in India: A Study of Basic structure Doctrine, Oxford India Paperbacks (2010)

[21] Arun Shourie, Courts and their Judgements: Promises, Prerequisites, Consequences, Rupa and Co., 399- 421 (2001)

[22] Supra at 5.

[23] Supra at 20.


Sunday, 5 April 2020

Revisiting Ayodhya : In the eyes of Law





Introduction
India in the late 1980s was recovering from horrors of emergency, redeeming its social-political endeavours and constitutional governance. It was a phase where even the courts in India took “activism” as only virtues to brush off the blot of credibility and inability to secure rights of Individual. This was an era of coalition politics where amidst political in-stability India was moving away from nationalisation to liberalization when the opening of the market became quintessential for its survival. It was poised on the path of development when an unprecedented, unfortunate event in Ajodhya, Uttar Pradesh took place which changed the course of policies, way of politics, elections and affected generations in India. This event of desecration of Babri Masjid on 6th December 1992 changed fortunes of India from liberalization to Politics of “Mandal-Kamandal” which became the only narrative of big political parties thriving on which some went on govern India.

It was on 8th November 2019 when finally the Constitution Bench of ex CJI Ranjan Gogoi, J SA Bobde, J D Y Chandrachud, J Ashok Bhushan and J Abdul Nazeer in M. Siddiqui v. Mahant Suresh Das[1] laid the long-standing title dispute which was religious and “political fodder” to rest by unanimously directing Construction of Temple and Allocating a separate 5 Acre land to Sunni Waqf Board for construction of the mosque, invoking Article 142 of the constitution.[2] In allowing to temple to come up the Supreme Court has chosen the path of “peace” for communal harmony and Justice but the bitter truth is that legal principles in here seems to be compromised and the decision appears to be on “faith”. While the decision undoubtedly puts a full stop to the “specific” issue urbanely it is yet dubious that this may impact communal harmony. The Judgement therefore like every other is subject to critique on spokes of law and has received a backlash over choosing faith over the law as soon as it was read out[3]. In its 929 run page, no conclusive and the compelling argument were put out for the justification of the decision and while it started with “Court does not decide title on the basis of faith or belief but on evidence” the judgement itself does not appreciate the “rule of evidence”. This judgement, therefore, looks more like a Supreme Court’s Balancing act which is jeopardized and compromised.

It is pertinent to highlight the object and lay the course of this article at this stage.While we try to dwell into the legality of the Judgement on settled principles of law, the endeavour is not to try finding answers to controversial questions pertaining to the existence of structure “historically” or on religious curves thus not enquiring into faith or belief and try to understand the inconsistency in appreciation of evidence and the conclusion.

The Build-up
This case is an example of ‘changing status quo’ and the question for the judges was to determine the dispute on land where the structure already exists. Historically there are questions on its inception but the court in its observation accepts “It was a mosque which existed for over 450 years” which is well before the independence when we did not have a instrument or document to self-govern.
However, “On 15th August 1947, India as a nation realised the vision of self-determination and on 26th January 1950 we gave ourselves the Constitution of India as an unwavering commitment to the values which define our society


What laid the foundation to this dispute and forms as the important incident is sine qua non for the understanding of the complex issue? It was on midnight of 22-23 December 1949 when Hindu Idols were surreptitiously placed inside Babri Masjid by 50-60 persons and an FIR under section 147, 295, 448 of Indian Penal Code was lodged. This incident was followed by a disruption in offering prayer in the structure thereafter. The court in paragraph 798 observes that, “The ouster of the Muslim on that occasion was not through any lawful authority but through an act which was calculated to deprive them of their place of worship.

This incident and observation become crucial because this was not only against the law but also it deprived the Muslims of a mosque which had been constructed well over 450 years ago. This became a pertinent point for determination on “possession” which we shall see later.

Secularism and Place of Worship Act 1991
India homes the word “secular” in the preamble and the observation made by the judges in this judgement also affirms to the “Secularism as Constitutional Principle”. In Paragraph 83 of the Judgement the courts accepts the observation of J BP Sanjeeva Reddy in S R Bommai v. Union of India[4]
“How are the constitutional promises of social justice, liberty of belief, faith or worship and equality of status and of opportunity to be attained unless the State eschews the religion, faith or belief of a person from its consideration altogether while dealing with him, his rights, his duties and his entitlements? Secularism is thus more than a passive attitude of religious tolerance. It is a positive concept of equal treatment of all religions. This attitude is described by some as one of neutrality towards religion or as one of benevolent neutrality. This may be a concept evolved by western liberal thought or it may be, as some say, an abiding faith with the Indian people at all points of time. That is not material. What is material is that it is a constitutional goal and a basic feature of the Constitution as affirmed in Kesavananda Bharti [Kesavananda Bharti v. State of Kerala, (1973) 4 SCC 225: 1973 Supp SCR 1] and Indira N. Gandhi v. Raj Narain [1975 Supp SCC 1: (1976) 2 SCR 347]. Any step inconsistent with this constitutional policy is, in plain words, unconstitutional”

Secularism, therefore, is as quintessential to the Indian constitutions as any basic principle as it empowers and underlines the essence of inclusiveness of society, the “Idea of India”. To avoid any such coerced conversion of any existing place of worship, the government in 1991 passed “Place of worship Act”. This was an effort to, in future, by mandating that the character of a place of worship of shall not be altered and it seeks to “impose a positive obligation to maintain the religious character of every place of worship as it existed on 15th August 1947. The idea of The act is to strengthen the secular principles of the Constitution, however, “The disputed Babri Masjid” was kept out of the scope of the Act which raises doubts on the intent of the act and the political will.

The arguments in the case were manifolds and here we try to highlight the discrepancy in Courts Observation, a departure from settled principles of law and in placing a particular faith at a higher pedestal.



The ASI Report

The Archaeological Survey of India was tasked to submit its report on the structure beneath the Masjid and determine the title. However, there was no evidence available on (i) the cause of the destruction of the underlying structure and (ii) whether the pre-existing structure was demolished for the construction of the mosque. It observed that there was a non-Islamic structure beneath but did not admit on the structure being a Temple. Therefore the finding of title could not be based in law on archaeological findings which have been arrived by ASI. (Refer to Page 907) In simplified words, the court could not find the ASI Report conclusive for determination on what structure was lying beneath the ‘tangible’ and ‘visible’ Babri Masjid.

The question of Restitution

The Muslims were dispossessed upon the desecration of the mosque on 22/23 December 1949 which was ultimately destroyed on 6 December 1992. There was no abandonment of the mosque by the Muslims. The Court in Paragraph 801 agrees that the Destruction of The Mosque in 1992 was unlawful and hence it is necessary to provide “restitution” to the community. In this furtherance, it invoked Article 142 to give 5 Acre of lands. It may look reasonable but legally it is nothing close to the accepted and used definition of restitution. Restitution in its classical sense “restoring its original sense” as observed by many jurists over the years and not “compensate” the victim. Here the court departed from its true meaning of “Restitution” in invoking article 142 to allow 5 Acres of land to Waqf Board and defeats the settled legal principles and has erred in the jurisprudential interpretation as the status quo was not actually 'restituted'

The doctrine of Adverse Possession
Often said as 9/10th of ownership, Possession as per Salmond is “most basic relation between men and things. The possession of a material object can be said to be continuing exercise of a claim to the exclusive use of such object” To prove possession of Physical control (Corpus Possessions) and Intention (Animus Possesidendi) is imperative. In this case, there was a plea of “Adverse Possession” . To make a successful claim of Adverse possession, the person making such a claim shall establish both, possession which is peaceful, open and continuous and possession which meets the requirement of being nec vi nec and nec pecario.

In paragraph 748 the court rejects the plea of adverse possession of the Waqf board because it could not adduce evidence of the land belonging to it exclusively and continuous possession beginning from the time the mosque was built. It conveniently ignored the reason for breakage of “continuity” which was desecration and conversion of the place of worship, which is a separate observation the court observed as illegal.

Preponderance of probability

To a very long time in the text of judgement it appears none of the party has made a conclusive claim and the decision would be on “better evidence” until it invokes “Preponderance of probability”. POP is a well-accepted doctrine which endeavours to balance the evidence and weigh it accordingly, it accepted that there is clear evidence to worship by the Hindus in the outer courtyard continued unimpeded in spite of the setting up of a grill brick wall in 1857. It is also notable that the place of worship was shared by both parties but two instances; first setting up idols in 1949 and destroying the dome in 1992 made the other party devoid of the place of worship. When a structure is physically standing, Generally it should be the onus of the party contesting the ownership to prove its claim. Here the court with these words “The Muslim has offered no evidence to indicate that they were in exclusive possession of the inner structure prior to 1857 till the date of construction” ruled in the favour of the temple by not taking the above two instance, co-existence post-1857 into account and reversing the onus 



Conclusion

The idea here is to understand the legality of the judgement and place it contextually with constitutional principles and rule of evidence. It, on the one hand, denied Juristic Personality to Ram Janambhoomi, Barred the claim of Nirmohi Akhara, Accepted that the Muslim by an act of destruction are devoid of the place of worship, Rejected ASI Report 2003 yet shifted the onus to the Waqf to claim its ownership. The Supreme court may have done an act of balance to put this dispute to the grave for larger good but it is highly problematic to place faith over others by it and it may mark an end to the long-standing dispute however legally it would not go as very well-reasoned the judgement of SC and should not be referred to as "good precedent" rather shall be left in isolation as an  extraordinary judgment in view to streamline the communal tension in the country.



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Thursday, 20 February 2020

Challenges in Judicial Process







The Supreme Court of India is often termed as the most powerful court in the world, because of the wide discretionary power wielded by it and its role in shaping the country’s jurisprudence. In the current judicial cosmology the Supreme Court of India is the apex court to decide the matter of constitutional importance, acts as a court of appeal and has original jurisdiction to adjudicate between states, centre and state(s). Therefore the layer of judiciary begins with, loosely speaking, lower courts in each district which acts as the first point of adjudication, generally, the High Courts in almost every state and thereafter the Supreme Court.
However, when we talk about the most powerful court, is it restricted to the power it envisages or does it also include the wide access to justice to its citizens? When the Supreme Court was formed, there was apprehension in the minds of the Constitution makers regarding the access to justice to all. The Constituent Assembly’s will and spirit for promoting wide access was clearly elucidated through the words of Pandit Thakur Das Bhargava, who argued that there should be liberalization of the jurisdiction, and that it should be seen in all fit and proper cases that the ordinary man gets full justice. Dr B.R. Ambedkar, often referred to as the father of the constitution, labelled Article 32 as the heart and soul of the Constitution, as it provided the citizens the right to directly approach the court, in case of violation of fundamental rights. Without this article, the Constitution would be reduced to a nullity.[1]
 But on the other hand, there were few who were apprehensive about the wide discretionary power given to the court, to hear appeals. Biswanath Das had argued that the Constitution’s provisions for interminable appeals from court to court would only serve to profit lawyers. He also raised the issue that if there is justice based on the truthfulness of facts then it must be had in the preliminary court or in the subsequent appellate court.[2] Contemplating the words of Dr B. R. Ambedkar, the prime purpose or goal of the Supreme Court is to deal with cases involving substantial question of law or the interpretation of the Constitution. But over a period of time, because of the admissibility of the type of cases, it has reduced itself to a court of appeal.
In the words of former Chief Justice of India, T.S. Thakur and Justice Deepak Misra 98% of the estimated working time of the Supreme Court judges is supposedly wasted in dismissing such cases of appeal.[3] Also, through empirical data, it has been established that in 2011, of all the appeals to the Supreme Court, 34.1% of the cases represented only 7.2% of the total population in India.[4] Thus, the vision of the Constitution makers to provide wide access to all stands on a futile ground.

Pending Vacancies and Backlogs of cases

The National Court Management Systems (NCMS) formulated in 2012 by the Supreme Court predicted that the number of cases in Indian courts will increase to 15 crores by 2040, requiring the creation of 75,000 courts.[5] This means the judiciary has worked almost at its 75% of strength if not full to ensure access to justice to all. However, if India were to work with a full capacity of judges today it would encounter chronic shortfall of at least 5000 courtrooms and Judicial Infrastructure.
The centre had set a target of completing the construction of 2,730 court halls within the financial year 2018–19. Going into the next decade, India will still be short by half of what it needs in the way of court rooms. The slow pace of building new courtrooms will influence the pace of judge recruitment, and if any state revises the sanctioned number of judges upwards and actually fills the posts any time in the near future, the shortage of court halls will become ever more acute[6]
There has been acute reluctance by governments in budgetary allocation to the judiciary and then spending it on the courts actually. In the year 2015-16, Only Delhi spent 1 % of its allocated budget while nationally the spending is at of 0.8%[7]

As per India Justice Report 2019[8] at all India level there is just one subordinate court judge for 50,000 people. It includes almost 17-19 large-sized states which assimilate 90% of India’s population.
Ex CJIs J.  S Kehar and Deepak Misra while highlighting the apathy of non-appointment and mammoth number pending cases expressed concern over that 98% of the estimated working time of the Supreme Court judges is supposedly wasted in dismissing  cases of appeal and that India needed minimum of 70,000 Judges to clear existing backlogs.
As per National Judicial Data[9] grid up till 2019 June across India’s subordinate courts --- the first port-of-call for most cases --- more than a third of the 31 million cases have been pending for more than three years. In the High Courts, the pendency is even higher: half of all the 8 million cases in the High Courts have been pending for more than three years.[10]

Year
0 to 1 Years
1 to 3 Years
3 to 5 Years
5 to 10 Years
Above 10 Years






District and Subordinate Court Cases
11426.2
8392.27
4290.36
4593.59
2541.149







High Court Cases
2177.88
1757.79
1094.62
1518.98
1410.273

The State of Odisha which has highest clearance rate of pending cases (106%) still has its 38% of its cases lingering in the subordinate courts for at least five years. Hence as per the India Justice Report, the pendency of cases is at ever increase at a subordinate level which on an average has a minimum 5 year time as average clearance per case
Recently the number of judges was increased from 31 to 34 when in 18 years for the first time it was working in its full strength but remaining of the courts are chronically understaffed. The sanctioned strength of India’s High Courts is 1,049 but currently, there are only 680 judges in office (a vacancy rate of 37%). Similarly, in the lower courts, the vacancy rates for judges is at 25%.[11]

At lower judiciary level there has been the vacancy on the rise but since there is no normative time period stipulated the appointment sometimes varies from one to two years. Even with increase of vacancies and appointment, India is effectively operating with half of its strength. These are all issues therefore linked with each other in a circle where less judge’s results more pendency and pendency calls for the appointment of more judges. Over the years, various commissions have laid out several recommendations to tackle the issue comprehensively. For instance, the 11th Finance commission in 2005 had recommended the formation of fast-track courts to expedite cases. More recently in 2014, the 245th Law Commission recommended setting up special courts adjudicated by recent law graduates to hear more trivial cases (such as traffic offences) and raising the retirement age of judges in lower courts. Last year, the Law Minister, Ravi Shankar Prasad had suggested implementing a centralized recruitment system for lower courts along the lines of the Union Public Services Commission

Unpopularly there has been a view of the division of Supreme Court into a separate constitutional court and the court of appeals was conceptualized and recommended multiple in 95th and 229th law commission reports and Parliamentary Standing Committee Reports times to the government with the intent of having dedicated and the specialised constitutional court which would interpret only the matters pertaining to the constitution and a different court of an appeal,  which would be the highest court of appeal after respective high court thus have a greater degree of independence and sanctity of the supreme court and providing wide access to justice.
Another facet of Judiciary which is constitutionally mandated is for ensuring its independence from the executive and upholding quintessential constitutional values. The Judiciary hence is not the only guardian of the constitution but also a torch bearer of democratic spirit and not letting it succumb to Majoritanriaism. It is what we may say anti-thesis to the non-democratic regime but over the years it has seen a dilution in the idea. There are various reasons for Judiciary’s inability to be as effective which was originally conceived of, pending vacancies, backlog in cases and the trust deficit is haunting and plaguing the Judiciary and this calls for a time for the institution itself to reform and redeem itself in order not only to provide justice but let it be seen when done.




5.    

[1] Statement by Dr. Ambedkar, Constituent Assembly Debates, 953 (Dec. 9, 1948). Dr. Ambedkar, however did not seem to imagine that the Supreme Court would fully hear cases involving fundamental rights under its original jurisdiction, but rather that it could grant interim relief in appropriate cases
[2] Statement by Biswanath Das, Constituent Assembly Debates, (June 6, 1949).
[3] All you need to know about National Court of Appeal, The Hindu, (April 28, 2016), http://www.thehindu.com/news/national/national-court-ofappeal-the-hindu-explains/article8532094.ece.
[4] Nick Robinson, A Quantitative Analysis of The Indian Supreme Court’s Workload, http://www.cprindia.org/sites/default/files/articles/SSRNid2189181.pdf
[5] J Ranjan Gogoi in an address to District Court  new Delhi, 2013
[6] https://www.barandbench.com/news/india-justice-report-on-the-judiciary-average-case-pendency-in-subordinate-courts-is-5-years
[7] http://www.cbgaindia.org/wp-content/uploads/2019/01/Memorandum-on-Budgeting-for-Judiciary-in-India.pdf
[8] https://www.barandbench.com/news/india-justice-report-on-the-judiciary-average-case-pendency-in-subordinate-courts-is-5-years
[9] National Judicial Data Grid , https://njdg.ecourts.gov.in/njdgnew/?p=main/pend_dashboard
[10]Vishnu Padmanabhan , India’s next generation reforms must begin in courts , live mint ,  https://www.livemint.com/news/india/india-s-next-generation-reforms-must-begin-in-courts-1560838699823.html
[11] Supreme Court of India, https://main.sci.gov.in/

Spirit of a living Constitution : In the name of individual and liberty

  In the early winters of 1948 when the draft constitution was made open for public comments and some constituent assembly members like B. P...