Thursday 26 November 2020

Spirit of a living Constitution : In the name of individual and liberty


 

In the early winters of 1948 when the draft constitution was made open for public comments and some constituent assembly members like B. Pattabhi Sitaramyya wanted to put ‘unity of nation’ before ‘dignity of Individual’, B. N Rau who was advisor and engineer to the draft rejected the proposal by emphasizing “the reason to for putting the dignity of individual first was unless the dignity of an individual is assured, the nation cannot be united”[1] and thus reinforcing that Individual is at the heart of the constitution.

Constitution thus is not only a document which marked end of British dominion status and birth of constitutional democracy in India but also provided Indians with a tool to enforce their individual liberty and rights. India unlike Malaysia or Singapore brought the indigenous element of novelty by enacting its own ‘constituent assembly’ and wrote the constitution at its own terms. It is reflected when Nehru laid down the object and resolutions in the assembly and emphasized how people of India are at the core of the constitution-making process. He said, “…But you must not ignore the source from which this Assembly derives its strength. Governments do not come into being by State Papers. Governments are, in fact, the expression of the will of the people. We have met here today because of the strength of the people behind us and we shall go as far as the people not of any party or group but the people as a whole--shall wish us to go. We should, therefore, always keep in mind the passions that lie in the hearts of the masses of the Indian people and try to fulfill them.”[2]

( Jawahar Lal Nehru Reading Objectives and Resolution in Constituent Assembly)
 

Constitution therefore is a document which marked swift ‘transfer of power’ from them to us but it is not only a document for governance or governments but also it directly affects the rights of individuals. Many have accused constitution as an elitist document or as a “lawyers paradise”[3] but contrarily it has enabled its people equality, liberty, and fraternity amongst many other constitutional rights in a democracy making constitution a people’s document and people have played a central role in its organic development. It is pertinent here to note that today, when we celebrate 71 years of its adoption its the importance is quintessential or rather, even more, today when the spirit of the constitution, constitutional statesmanship and individual rights are apprehensive of being compromised while liberty in numerous instances are increasingly curtailed contrary to reasonable but emancipatory reading of rights in the Constitution witnessing a slippery constitutional adjudication of right.

Constitution of India is an ambitious project[4] and as said by Dr. B R Ambedkar it is “Vehicle of life” for individuals, which has been ever-growing like branches of a tree to feed its citizen with changing times but yet its roots remain intact to further liberty, equality, and fraternity. It is a consciously engineered document which has seen wear and tears of governments, horrors of emergency, ideological changes and yet when many constitutions like of Pakistan (framed almost in same era) succumbed to majoritarianism, India held it's head and nose high and One of the reasons which is to be attributed is India’s commitment to its constitutional mandates set by its forefathers, its flexibility in amending it as and when time calls for, its beautiful cosmology of checks-and balance through Judicial review and constitutionalism, collectively preserving the spirit of the country. The document is a permanent source of constitutional governance but in no way has attained permanence which is visible in Pandit Nehru’s speech when he said “….While we want this constitution to be as solid and as permanent a structure as we can make it, nevertheless there is no permanence in Constitution.”[5]

It is on this premise that it can be said that the constitution of India is not conservative and limited to surface or textual reading of constitution but is transformative[6] and entails a larger picture of constant development of rights which were originally not covered but evolved via judiciary which was enabled by the living tree[7] called Constitution. This transformative reading is mandated by the idea of written constitution which again ensures the wellbeing of the individual and ensuring the maximum exercise of right to the individual. However this emancipatory reading of rights has also seen a gradual shift in different phases of interpretation of the constitution from mere textual reading to exploring beyond text and looking for intent or purpose.[8] It has evolved from a restrictive reading of ‘Procedure established by law’ in A. K Gopalan[9] to evolving a basic structure doctrine limiting the power of parliament to abridge Individual right in Keswananda Bharti[10]  and then expansive reading and overruling Gopalan in Maneka Gandhi[11] and central argument in all of it has been the maximum extension of rights to an individual against state.

(Shri MC Mehta)




(Shri AK Gopalan)


Interestingly in each of these cases it was an individual who was at core but to their credit this struggle led to the significant constitutional developments which formed the basis of rights jurisprudence in India and the credit can even be extended to Individuals like MC Mehta, J K S Puttuswamy, Navtej Johar etc to name few. As Rohit Dey argues, “From the earliest days of India’s independence, citizen’s political action has influenced the court and reveals a long history of public interest litigation driven by litigants rather than judges”[12] It is therefore a myth worth bursting that the cosmology of constitution is only for a certain class or that it is a guide on governance because constitution affects every last individual of the country and it is those individuals who have played a significant role in development of constitutional principles . Constitution without its people is nothing but a mere letter and the organic character and dynamism of the constitution is due to its individuals. Individuals too have used constitution as a tool to secure rights in everyday chores and contributing in development of ideas of new rights. The spirit of a living constitution is in Individual upliftment as constitution works for all and to summarise in words of Justice D Y Chandrachud, “The Constitution works for even those who don’t believe in it[13].

(Shri Keswananda Bharti)


It is true , we did not imagine the horizons of rights extended to the individual when we enacted, adopted and gave ourselves this constitution on 26th day of November of 1949 but due to its living, organic and transformative nature at one hand and Judicial evolution of right based doctrines by purposive interpretation at other, we have seen the essence of constitution being realised and rights being extended to individuals. It is due to this document that today every citizen of the country is assured of their liberty, their choices and even though there are instances not warranted if it was not for the constitution, what would have been the fate of individual against state?



[1] III, Constituent Assembly Debates, 4.

[2] I, Constituent Assembly Debates, 1.

[3] Ivor Jennings described the Constitution of India as “lawyers’ Paradise”

[4] Arun K Thiruvengadam, The Constitution of India: A contextual Analysis, HART PUBLISHING OXFORD AND PORTLAND 2017.

[5] VII, Constituent Assembly Debates, 322-23.

[6] Gautam Bhatia, The Transformative Constitution: A Radical Biography in Nine Acts, HarperCollins Publishers India 2019

[7] Thulasi K Raj, Ways to read the Constitution, The Hindu  https://www.thehindu.com/opinion/op-ed/ways-to-read-the-constitution/article24794977.ece

[8] Chintan Chandrachud, The four phases of constitutional interpretation, The Hindu https://www.thehindu.com/opinion/lead/the-four-phases-of-constitutional-interpretation/article30653706.ece

[9] A.K Goapalan v. State of Madras AIR 1950 SC 27.

[10] Kesavananda Bharti v. State of Kerala AIR 1973 SC 1461.

[11] Maneka Gandhi v. Union of India 1978 AIR 597.

[12] Rohit De, A People’s Constitution, Princeton University Press 2018.

[13] Video Lecture by Justice D Y Chandrachud on Why Constitution Matters at Bombay Bar Association , available at https://www.youtube.com/watch?v=vr1Dc_-ZKbQ


No comments:

Post a Comment

Spirit of a living Constitution : In the name of individual and liberty

  In the early winters of 1948 when the draft constitution was made open for public comments and some constituent assembly members like B. P...